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THE THIRD CULTURE
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NEW YORKER
April 21, 2008
Annals of Anthropology
VENGEANCE IS OURS
What can tribal societies tell us about our need to get even?
By Jared Diamond
In 1992, when Daniel Wemp was about twenty-two years old, his beloved paternal uncle Soll was killed in a battle against the neighboring Ombal clan. In the New Guinea Highlands, where Daniel and his Handa clan live, uncles and aunts play a big role in raising children, so an uncle's death represents a much heavier blow than it might to most Americans. Daniel often did not even distinguish between his biological father and other male clansmen of his father's generation. And Soll had been very good to Daniel, who recalled him as a tall and handsome man, destined to become a leader. Soll's death demanded vengeance.
Daniel told me that responsibility for arranging revenge usually falls on the victim's firstborn son or, failing that, on one of his brothers. "Soll did have a son, but he was only six years old at the time of his father's death, much too young to organize the revenge," Daniel said. "On the other hand, my father was felt to be too old and weak by then; the avenger should be a strong young man in his prime. So I was the one who became expected to avenge Soll." As it turned out, it took three years, twenty-nine more killings, and the sacrifice of three hundred pigs before Daniel succeeded in discharging this responsibility.
I first met Daniel half a dozen years after these events, while he was working for the Papua New Guinea branch of ChevronTexaco, which was then managing oil fields in the Southern Highlands, about thirty miles from Daniel's home village. The fields, where I was doing environmental studies, lie in forest-covered hills near the beautiful Lake Kutubu. The weather is warm but wet—the region gets hundreds of inches of rain a year. As the driver assigned to me, Daniel picked me up an hour before dawn each day, drove me out along narrow dirt roads, waited while I jumped out every mile or so to record birdsongs, and drove me back to the oil camp in time for lunch. He was slim but muscular, and, like other New Guinea Highlanders, dark-skinned, with tightly coiled dark hair, dark eyes, and a strongly contoured face. From the outset, I found him to be a happy, enthusiastic, sociable person. During our hours together on the road, we enjoyed sharing our life stories. Despite some big differences between our backgrounds—Daniel's Highland village life focussed on growing sweet potatoes, raising pigs, and fighting, and my American city life focussed on college teaching and research—we enjoyed many of the same things, such as our wives and children, conversation, sports, birds, and driving cars. It was in these conversations that he told me the story of his revenge. ...
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BREAKING THE GALILEAN SPELL
By Stuart A. Kauffman
... Even deeper than emergence and its challenge to reductionism in this new scientific worldview is what I call breaking the Galilean spell. Galileo rolled balls down incline planes and showed that the distance traveled varied as the square of the time elapsed. From this he obtained a universal law of motion. Newton followed with his PRINCIPIA, setting the stage for all of modern science. With these triumphs, the Western world came to the view that all that happens in the universe is governed by natural law. Indeed, this is the heart of reductionism. Another Nobel laureate physicist, Murray Gell-Mann, has defined a natural law as a compressed description, available beforehand, of the regularities of a phenomenon. The Galilean spell that has driven so much science is the faith that all aspects of the natural world can be described by such laws. Perhaps my most radical scientific claim is that we can and must break the Galilean spell. Evolution of the biosphere, human economic life, and human history are partially indescribable by natural law. This claim flies in the face of our settled convictions since Galileo, Newton, and the Enlightenment. ...
STUART A. KAUFFMAN, a professor at the University of Calgary with a shared appointment between biological sciences and physics and astronomy, is the author of THE ORIGINS OF ORDER; AT HOME IN THE UNIVERSE; INVESTIGATIONS; and REINVENTING THE UNIVERSE: A NEW VIEW OF SCIENCE, REASON, AND THE SACRED (Basic Books, forthcoming, May 5th).
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THE REALITY CLUB
Kevin Kelly on "Eliza's World: By Nicholas Carr
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...Weizenbaum (and probably Carr) would have been one of those smart, well-meaning elder figures in ancient times preaching against the coming horrors of printing and books. They would highlight the loss or orality, and the way these new-fangled auxiliary technologies demean humanity. We have our own memories, people: use them! They would have been in good company, since even Plato lamented the same. ...
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IN THE NEWS
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CAMPAIGN
Web Secrets 6 - Edge.org
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This online EDGE edition with links and graphics is available at:
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